How does Scripture's use as a means of grace inform the nature of what Scripture is? In Evangelical and Reformed contexts, what Scripture does is often separated from what it is.

How might a philosophical understanding of the Hebrew Scriptures—a Christian reading of Leviticus as catechism of reality, for instance—help in understanding the order of all things?

What if the Church began to understand time, not as something that happens to us, but as something intrinsically tied to God and the in-gathering of the elect?

What were the views of the Westminster Divines regarding tradition? How was tradition used during the Westminster Assembly?

Today, there is a considerable problem within the broader protestant Church of celebrity culture. How might the classical notion of casuistry help combat celebrity culture in the Church today?

Often, counselors and pastors will be tempted to reduce domestic abuse and its cause to the home, but domestic violence is first and foremost a sin problem with the home merely serving as the context in which this sin is expressed.

A close reading of patristic texts leads one to see that the God confessed in the Creeds is the God already worshiped for centuries in the Church.

The catholicity of the confessional Reformed theological tradition is not just a historical, textual, or theological position, but a holy and humble posture driven by God’s determination to glorify his Son through his Church in and through history.

How might a liturgical reading of Genesis 1-3 lead the Church to approach the pertinent issues of gender roles in the Church with more care and wisdom?