As orthodox and Reformed Christians, how are we to understand and refute EFS in light of the Eternal Generation of the Son? In what ways do Grudem and others wrongly tie the one to the other, and what are the implications of doing so?

Meredith G. Kline never published a full treatment on the Prophets of the Old Testament. However, Greystone Theological Institute is pleased to host his nearly 30 hours of lectures on the Prophets—newly edited and remastered—for FREE on Greystone Connect.

Basil implores a younger saint to come be discipled in the way of the Christian life; in preaching, in theology, but also in conduct, in faith, in suffering. In this way, Basil’s letter serves as an example for the Greystone model and for pastors worldwide; here is old ways made new.

Historically, a “parting glass” was one last drink enjoyed as the departing group had begun to leave, and was meant to give strength for the travels ahead.

Reading Mary forces such questions as we endeavor to do justice not only to her, a mother of the Faith, but to the One who has written of her precisely in the ways and in the time he did, and who has called us to hear what he says well.

Does the impassibility of God commend to us a God who is distant and detached from our suffering? No, because the impassible God took on flesh and he, Jesus Christ, suffered in our place.

Reading Mary forces such questions as we endeavor to do justice not only to her, a mother of the Faith, but to the One who has written of her precisely in the ways and in the time he did, and who has called us to hear what he says well.

John McVay laments the lack of attention given to the subject of metaphor and the consequential “outmoded assumptions concerning metaphors'' in “many treatments of Pauline metaphors.”

Keown argues that Paul paints a picture of a new masculinity that is subversive of the default patriarchal assumptions at work in the Greco-Roman culture of his time.

I suggest that the two pressing issues are these: (1) broadening our sense of catholicity in pursuing Reformed dogmatics, and (2) expressing the pre-conditions of that catholicity in more explicit form. Recent work in Reformed theology has done well to uncover our forgotten heritage.

My first introduction to Stephen Hawking was through his bestseller, A Brief History of Time, which I read on its release in 1988 at the age of fifteen.

The first time I chose Greystone was a happy accident, and what follows are three reasons why I chose Greystone again, why I intend to complete my MDiv by taking their "elective courses" online, why I intend to pursue my ThM through Greystone, and why I would commend Greystone to others who find themselves in my shoes.

Christians contemplating clinical mental health care are often unsure if they can safely give themselves over to it. Freud's antagonism towards religion still casts an ominous shadow over the profession.

Christians do not seem to be any better positioned to cope with criticism and display a similar range of reactions. When frustrated, they can always retreat into their sectarian enclave for refreshment.

Every generation needs to be equipped first to know the origin of a textbook, and be trained to fix it in every place where it is weak or unfit for the job at hand. This is exactly how Reformed Catholicity, that double principle of past and future, is applied to our academic work.

Should we fear the solar eclipse? Should we fear anything? Learn about "Black Munday", the solar eclipse of 1652, featured here in the Pittsburgh Post-Gazette.